Combining Texts

All the ideas for 'A Short History of Ethics', 'Mr Strawson on Logical Theory' and 'On Carnap's Views on Ontology'

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25 ideas

1. Philosophy / B. History of Ideas / 4. Early European Thought
8013 In the Reformation, morality became unconditional but irrational, individually autonomous, and secular [MacIntyre]
1. Philosophy / B. History of Ideas / 5. Later European Thought
8021 The Levellers and the Diggers mark a turning point in the history of morality [MacIntyre]
1. Philosophy / E. Nature of Metaphysics / 4. Metaphysics as Science
22153 Quine rejects Carnap's view that science and philosophy are distinct [Quine, by Boulter]
22438 Philosophy is largely concerned with finding the minimum that science could get by with [Quine]
1. Philosophy / F. Analytic Philosophy / 6. Logical Analysis
22436 Logicians don't paraphrase logic into language, because they think in the symbolic language [Quine]
2. Reason / B. Laws of Thought / 6. Ockham's Razor
22431 Good algorithms and theories need many occurrences of just a few elements [Quine]
4. Formal Logic / B. Propositional Logic PL / 2. Tools of Propositional Logic / a. Symbols of PL
22435 The logician's '→' does not mean the English if-then [Quine]
4. Formal Logic / D. Modal Logic ML / 6. Temporal Logic
22433 It is important that the quantification over temporal entities is timeless [Quine]
5. Theory of Logic / C. Ontology of Logic / 1. Ontology of Logic
22437 Logical languages are rooted in ordinary language, and that connection must be kept [Quine]
5. Theory of Logic / E. Structures of Logic / 1. Logical Form
22434 Reduction to logical forms first simplifies idioms and grammar, then finds a single reading of it [Quine]
7. Existence / D. Theories of Reality / 11. Ontological Commitment / a. Ontological commitment
19485 Names have no ontological commitment, because we can deny that they name anything [Quine]
7. Existence / D. Theories of Reality / 11. Ontological Commitment / b. Commitment of quantifiers
19486 We can use quantification for commitment to unnameable things like the real numbers [Quine]
10. Modality / B. Possibility / 8. Conditionals / e. Supposition conditionals
22432 Normally conditionals have no truth value; it is the consequent which has a conditional truth value [Quine]
15. Nature of Minds / A. Nature of Mind / 2. Psuche
8006 When Aristotle speaks of soul he means something like personality [MacIntyre]
19. Language / A. Nature of Meaning / 4. Meaning as Truth-Conditions
22430 If we understand a statement, we know the circumstances of its truth [Quine]
19. Language / E. Analyticity / 3. Analytic and Synthetic
19487 Without the analytic/synthetic distinction, Carnap's ontology/empirical distinction collapses [Quine]
22. Metaethics / A. Ethics Foundations / 2. Source of Ethics / j. Ethics by convention
8002 Sophists don't distinguish a person outside one social order from someone outside all order [MacIntyre]
22. Metaethics / B. Value / 1. Nature of Value / b. Fact and value
8012 The value/fact logical gulf is misleading, because social facts involve values [MacIntyre]
22. Metaethics / C. The Good / 2. Happiness / b. Eudaimonia
8005 'Happiness' is a bad translation of 'eudaimonia', which includes both behaving and faring well [MacIntyre]
23. Ethics / C. Virtue Theory / 3. Virtues / c. Justice
8001 'Dikaiosune' is justice, but also fairness and personal integrity [MacIntyre]
23. Ethics / D. Deontological Ethics / 2. Duty
8023 My duties depend on my identity, which depends on my social relations [MacIntyre]
24. Political Theory / A. Basis of a State / 3. Natural Values / a. Natural freedom
8022 I am naturally free if I am not tied to anyone by a contract [MacIntyre]
25. Social Practice / C. Rights / 1. Basis of Rights
8031 Fans of natural rights or laws can't agree on what the actual rights or laws are [MacIntyre]
27. Natural Reality / D. Time / 2. Passage of Time / f. Tenseless (B) series
13713 Quine holds time to be 'space-like': past objects are as real as spatially remote ones [Quine, by Sider]
29. Religion / B. Monotheistic Religion / 5. Bible
8008 The Bible is a story about God in which humans are incidental characters [MacIntyre]